Friday, June 23, 2017

Programme for July 2017


BLAVATSKY LODGE: 7 -  French Bridge, Mumbai 400007

    Tel: 23685026   (M): 9821459504   (M): 9819334333

DAY
TIME
DETAILS
Sun    2
  10.00 am
 Bharat Samaj Pooja
Fri     7
    6.00 pm 
Members’ Meeting – Study of AB & CWL’s Book “MAN.. Whence, How and Whither” conducted by Sis Aban Patel
Sun    9
  10.15 am
Asala Purnima Meeting
Fri   14
   5.45 pm
   6.00 pm
   6.15 pm
To gather for Ritual preparations
Mystic Star Ritual
Dr. Darius H. Umrigar’s Talk (in Lobby)
Fri   21
   6.00 pm 
Members’ Meeting for Readings & Discussion
Sun  23
 10.45 am
Maitreya Round Table       
Fri   28
 4.30 pm 
 6.00 pm
Blavatsky Lodge MC Meeting+Members’ Meeting – Study of AB & CWL’s Book “MAN.. Whence, How and Whither” conducted by Sis Aban Patel
Tues 6, 13,20,27
   5.45 pm
Reading and discussion on Lives of Alcyone by AB and CWL presented by Sis Navaz Dhalla







The Bombay Theosophical Bulletin
THE OFFICIAL JOURNAL OF THE BOMBAY THEOSOPHICAL FEDERATION



Volume 86
     No.10
        
 July  2017 
  
CONTENTS

Quote from Dhammapada  
   Cover
News & Notes
    2  -  4
Paramitas: Ten Golden Keys
    5  -  7
Bro. D. P. Sabnis writes from Dubai
        7
Theosophy In The Home – Part 2
    8  - 11
BTF & Lodge Programmes July 2017
  11  - 12



NEWS & NOTES 


General Secretary Mr. Pradeep Gohil

invites brethren to the Study camp conducted by Mr. Tim Boyd

International President, TS

On Theme

"The Process of Unfoldment:

An Education of the Soul"

On 6th, 7th & 8th October 2017 there will be full day sessions up to dinner, including a Musical Programme

and Mr. Tim Boyd’s Public Lecture.

Members are requested to remit the following on or before 20th September 2017: Deluxe Room Rs. 1250/-; Special Room Rs. 1050; Ordinary Room Rs. 950/-. The amount includes Registration Fee, Accommodation charges and Meal charges.

The accommodation will be provided from the evening on 5 October to the evening of 9 October 2017. The accommodation is limited to 24 in Deluxe Rooms; 22 in Special Rooms and 44 in Ordinary Rooms. Accommodation will be provided on first come first serve basis.

On cancellation before 20 September 2017 Rs. 100/- will be deducted and refunds will be made after 15 October 2017.

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Editor – Bro. Rustom R. Dalal     Cover Page By: Sis. Kashmira Khambatta

Editorial Committee – Sis. Mahazaver Dalal (Reporter in charge of Mailing List), Sis.  Kashmira Khambatta, Sis. Aban Patel and Ex-Officio: President Bro. Vinayak Pandya.  Note: News, Notes and Programmes to be printed in the Bulletin, be forwarded by e-mail to: rrpdalal@hotmail.com or kashmirakhambatta@yahoo.com latest by 16th each month.

     Remittances are to be made to Vijaya Bank, Kamachha, Varanasi A/c No. 718301010005045 IFSC Code VIJB0007183 in the name of the Indian Section, The Theosophical Society.  Remittances can be paid in cash or by draft as well.



Give details of arrival, departure, Phone/Mobile No./E-mail.

Contact Emails: theosophyvns@gmail.com

                                theosophy_vns@yahoo.com          

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THE INDIAN SECTION THEOSOPHICAL SOCIETY

YOUTH CAMP & STUDY CLASSES

13th to 15th August 2017 at BBSR

Hosted by

The Utkal Theosophical Federation and

Pythagoras Youth Lodge, Bhubaneshwar

Conducted by National Lecturers

Bro. Shikhar Agnihotri & Dr. Varsha Patel



2 to 3 Youth Members of each Federation can attend the Camp & Study Classes. Lodging & Meals will be provided by the organizers. To Register before 15th July 2017 contact:

Sis. Paurnamasi Pattnaik, Secretary UTF (M): +91-9437276204

Sis. Smitapragyan Patro, Pythagoras Youth Lodge (M): 8790879874

Bro. Shikhar Agnihotri, National Lecturer (M): +91-8840926268

Dr. Varsha Patel, National Lecturer (M): +91-9429906702

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THANKS TO BRETHREN FOR THEIR FURTHER EX-GRATIA HELP FOR SHRI GANPAT JADHAV:

Bro. Khurshed Sanjana, Sis. Aban Master, A Well Wisher, Sis. Perveez N. Cooper, and Sis. Villoo Adajania.



OBITUARY: Sis. Dolly Jalbhai Sanjana, Life Member of Shanti Lodge passed away to light eternal on 8th June 2017. She has been a silent stalwart of TS in Mumbai with her TS membership of 71 years.  Theosophy has been in her blood. Her Parents Khorshed & Hormusji Cawjina were Founder Members of Shanti Lodge TS. She was a co-worker and a source of strength for her Late husband and stalwart Theosophist of Mumbai Jalbhai Sanjana. Her steadfastness in Theosophic Life despite her health problems is greatly admirable. Her daughter Thrity Dalal is a deep student of Theosophy and her Grandson Farhad is following in their footsteps. She was a Co-Freemason of High Degree. She had inculcated Theosophical & ethical values in a number of her students. May her soul blessed with peace continue noble work on Higher Planes.



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THE OBJECTS OF TS



The objects of the Society cannot be unrelated to each other, for they are all related to the question of human progress and perfection, to regeneration. If we think of them as separate, each one having its own independent purpose, they may not help to fulfill the goal of the TS. It is probably necessary for members of the TS throughout the world to inquire into what these objects signify in terms of regeneration, the upliftment of the human mind – whatever one likes to call it.



The Theosophical Society could become a wonderful force in the future, surpassing the accomplishments of the past, provided we dedicate ourselves to the task. If we wait for miracles, nothing may happen, but if we offer ourselves unselfishly to a life of pure service, help may come from higher levels.

                                            -  Radha Burnier

(C0urtesy: The Indian Theosophist December 2016)

PARAMITAS: TEN GOLDEN KEYS

[Extracts of Article]

Nicholas C. Weeks, Theosophical Scholar

Courtesy: ‘The Theosophist’ May 2017



Blavatsky gives a deeper meaning of Three Jewels in her Theosophical Glossary: The words “Buddha, Dharma and Sangha” ought to be pronounced as in the days of Gautama, the Lord Buddha, namely “Bodhi, Dharma and Sangha”, and interpreted to mean “Wisdom, its Laws, and Priests”, the latter in the sense of “Spiritual Exponents” or “Adepts”.



This goal of becoming a Bodhisattva is worthy of any sacrifice, as a sutra tells us:



The Bodhisattva Avalokitesvara asked the Buddha, “Why do you say the birth of Bodhisattvas is the most excellent among living beings/”

The Buddha replied, “There are four reasons. (1) Because that birth is constructed on ultimately pure foundations of good. (2) Because it is chosen intentionally, with conscious discernment. (3) Because it is based on compassion, to liberate sentient beings. (4) Because one can purify oneself and therefore remove the defilements of others.



Avalokitesvara also asked the Buddha, “Why do you say Bodhisattvas carry out far-reaching vows, marvelous vows, excellent vows?”



The Buddha replied, “For four reasons: (1) Bodhisattvas do know the bliss of nirvana very well and can quickly realize it, (2) yet they relinquish immediate experience of the state of bliss and (3) Arouse a mind of great aspiration to benefit living beings, without a personal object or expectation, and (4) therefore they remain in the midst of many kinds of suffering over a long time. That is why I say that Bodhisattvas carry out far-reaching, marvelous, excellent vows.”

Before focusing on any golden paramita keys to the portals that open into higher realms of consciousness, let us recall some more fundamentals of this path. The Mahatma Letters mention the basic methods, of which these three are the most important: “Chastity of thought, word and deed; government of the animal passions and impulses; and utter unselfishness of intention.”



Without this needed preliminary purification, the practice of the paramitas will be feeble and fruitless. It may even lead to hypocrisy. The refinement of our three poisons of greed, anger and stupidity of attraction, repulsion and stagnation is fulfilled by using three principles. One of those rare supreme Adepts, Je Tsongkhapa, taught them as renunciation of greed and animal passions; and secondly, utter unselfish compassionate Bodhichitta that replaces anger and irritation. The third principle is vast Wisdom, instead of our normal foolishness.



One can see how the first two perfections of Giving and Virtue help to remove low desire and animal passions. Then number three, unruffled patience redeems anger, hate and irritability. Paramitas five and six transmute our stupid, foolish minds into great wisdom. Energy, the fourth one, empowers all the other five. Blavatsky’s central Paramita of vairagya (mentioned in her Voice of Silence), or Dispassion, or non-attachment, pervades all the others. As Buddha taught, vairagya “is the best of all things”.



The last four Paramitas of the ten assist the six. One traditional way of connecting the last four perfections to the first six, is as follows: The 7th Paramita of Skillful Means assists the first three in making virtuous karma. The 8th perfection of Vows, or Aspirations, strengthens number four, Diligence. The 9th Paramita of Power greatly deepens number five, Meditation, and the 10th perfection of jnana, or Knowledge, expands number six, prajna, or Wisdom.



Blavatsky speaks of the Paramita Path as “thorny” and “uphill all the way”. The Paramita heights are crossed by a path still steeper than of Dhyana, or Meditation, for the Paramitas require altruistic action on the ordinary plane of life, as well as virtuous action in the deeper realms of meditation.



Another sutra says that a single repetition of the six syllable mantra “Om Mani Padme Hum” completes all six perfections. This completion means the seed of Buddhahood is well and sincerely planted in the fertile soil of Bodhisattva vows and practices, thus assuring the future flowering as a Tathagata.



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BRO. D.P. SABNIS



Past President of Blavatsky Lodge

WRITES FROM DUBAI



 Last 5 months I am in Dubai. In the month of March 2017 I was in Bombay for a couple of days and I found a Bulletin in which my first International TS Convention Adyar in 1999 was published. Though I do not have a copy of it with me, Thanks for your kind gesture, which prompted me to propagate Theosophy here, especially with the Tamilians from Chennai and insisted on them to visit Adyar whenever they visit Chennai. ‘The Basic Correspondence Course in Theosophy’, which I had prepared was with me and came handy and it made them know what ‘Theosophy’ is in a short time.

If one wants to experience “Universal Brotherhood’ one must come to Dubai, where people of 200 nationalities work together shoulder to shoulder sincerely to keep this place on top of the world and thousands & lakhs of tourists from 200 countries visit this place to see how the civilization can be built in desert. There is not a single policeman seen anywhere and it is 100% safe as one dares not to break law & order. They have really made use of the money they earned and have raised the civilization in desert in a span of 40 years.

THEOSOPHY IN THE HOME

[Part 2]

Extracts from a chapter of a Theosophical book

By

Late Bro. Homi M. Mistry



There are several aspects of life in the home, and each is affected by the principles of Theosophy. What has Theosophy to say concerning the relationship of parent and child, husband and wife, master and servant, host and guest and with domestic animals?

[Note: ‘Relationship of Parents & Child’ was printed in BTF Bulletin of June 2017 under the article ‘Theosophy in the Home – Part 1]



Relationship of Husband and Wife



When we come to the relationship in the family as between husband and wife, Theosophy says that they both are equal in the responsibilities and the privileges which they have in life. What has brought them together in this family relationship is a series of duties and privileges which is called the Law of Karma or the Law of Action and Reaction. They do not meet for the first time in their age long existence, they have met many times before and have “made Karma” between themselves; they have also “made Karma” with certain other souls who may come to them as their children and dependents. It is this karma, which they owe to each other and to those that shall surround them in the home that brings two souls together as husband and wife.



Often this karma brings with it the blossoming of affections and sympathies; in such a case we have the ideal marriage. But it may well happen that after two people have been brought together, the karma between them produces phases of unhappiness. In both conditions, it is Divine purpose that they shall get to know each other in their Divine natures and discover their common work, which is indeed a part of the great Divine work. For while souls can discover each other through love, yet if they will not through love, life forces them to discover through hate; for hate that repels in the beginning attracts in the end. Men and women discover these mysteries of life outside the marital relationship; but nevertheless that relationship has been planned as one mode of discovery. No relation gives each such great opportunity for the discovery of another’s self and also of one’s own self as this; and the man or woman who uses these opportunities, when karma gives them, thereby grows in spirituality and comes nearer the discovery of the great Self of God and all humanity.



When this high spiritual purpose is recognized as underlying family life, family responsibilities and privileges appear in a new light; the trivial duties of the home have shining through them the light of Eternity. The birth of children or their loss, the anxieties and the cares of tending them and training them, the joys and the sorrows that they give, are all so many experiences leading to the great Discovery. the family is not a meeting- place of simple travelers who meet for a few brief years and then go their separate ways in eternity; it is far more a theatre or a concert hall where drama or a composition is being rehearsed, so that all the individuals may learn to perform their parts with beauty and dignity for the delight of man and of God.   



Relationship of Master and Servant



Not dissimilar too is the relationship in the home between master and servant. Usually where this relationship exists, the servant is less evolved than the master; he therefore appears in the family in order that he may be helped to grow by an elder soul. We may engage a servant, but his coming to us is not a matter of chance; we may pay him wages, but our “karmic link” does not cease with the money which we give him. The servant is the master’s brother soul; he is usually the younger brother, but the monetary contract between them should never be allowed to make less real the great fact they are brothers.

Servants come to us to be shown a higher ideal in life than they would normally be aware of, were they not brought into association with their masters. Neatness, method, conscientiousness, generosity, courtesy, fine behavior and culture are examples of conduct which the master has to place before the consciousness of his younger brother, the servant; but while we present to him our example, we must not ask of him, since he is our younger brother, our standard of achievement. It is our duty as masters to be patient and understanding while we call out the best from our servants through a spirit of willing co-operation. Many a virtue can be learnt as a servant which in a later life of large opportunities, will lead to great actions; and those of us who are masters, but who have not yet learned such virtues, will need to learn as servants to learn them.



         Who toiled a slave may come anew a prince,

            For gentle worthiness and merit won;

            Who ruled a king may wander earth in rags,

            For things done and undone.



Relationship with Domestic Animals



The domestic animals who form a part of the family are not such unimportant members of it as people usually imagine. The Divine Life that is in man is in the animal too; but it is at an earlier stage and therefore less evolved. But it is to evolve to a higher through contact with man. Man’s duty to his domestic animals is to soften their savage nature and implant in them manlike attributes of thought and affection and devotion. Therefore, while the animal gives its strength in service, we must use it purposely to train it towards humanity, for the animal will someday grow in to man. If we bring out a dog’s intelligence by our training it should not be used to strengthen his animal attributes, as when we train our dogs to hunt. A domestic cat may be “a good mouser”, but it is not for that reason that God guided him into the family. If we train horses, it certainly should not be to develop speed for racing or hunting; the service they give us should be rewarded by bringing out of them the qualities that more contribute to their evolution towards humanity than speed. The general principle with regard to our relation to our domestic animals is that they are definitely sent to us to have their animal attributes of savagery as far as possible weaned out of them and human attributes implanted in their stead, for what is animal today will someday be man, as man today will someday be a God; and he serves evolution best who helps the Divine Life to move swiftly on its upward way.   



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BTF & LODGE PROGRAMMES JULY 2017



1.ANANDA LODGE: Theosophical Colony, Juhu, Mumbai 400049. Contact Ananda Lodge Secretary Sis. Zenobia Khodaiji (M): 9820308163 or Ananda Lodge Representative to BTF Sis. Anjoo Narain (M): 9820132473 for Meeting of July 2017



2. BLAVATSKY LODGE: 7 -  French Bridge, Mumbai 400007

    Tel: 23685026   (M): 9821459504   (M): 9819334333

DAY
TIME
DETAILS
Sun    2
  10.00 am
 Bharat Samaj Pooja
Fri     7
    6.00 pm 
Members’ Meeting – Study of AB & CWL’s Book “MAN.. Whence, How and Whither” conducted by Sis Aban Patel
Sun    9
  10.15 am
Asala Purnima Meeting
Fri   14
   5.45 pm
   6.00 pm
   6.15 pm
To gather for Ritual preparations
Mystic Star Ritual
Dr. Darius H. Umrigar’s Talk (in Lobby)
Fri   21
   6.00 pm 
Members’ Meeting for Readings & Discussion
Sun  23
 10.45 am
Maitreya Round Table       
Fri   28
 4.30 pm 
 6.00 pm
Blavatsky Lodge MC Meeting+Members’ Meeting – Study of AB & CWL’s Book “MAN.. Whence, How and Whither” conducted by Sis Aban Patel
Tues 6, 13,20,27
   5.45 pm
Reading and discussion on Lives of Alcyone by AB and CWL presented by Sis Navaz Dhalla



3. CENTENARY LODGE: 

 Please contact Sis. Najma Dewan (M): 9987204038

4. JYOTI LODGE: C/o Bro. Taral Munshi, C/101, Building No.19, New Mhada, Garden Hill C.H.S., New Mhada Colony, Behind N.P.A., Goregaon (East), Mumbai 400065 (M): 9820187317



5. SHANTI LODGE: C/o Bro. Rustom Dalal, Vijay Niwas, 2nd Floor, Plot    5, Sleater Road, Mumbai 400007   Tel: 23800422

Thursdays at 6.15 p.m.                                        (M): 9833131216

  6
Study of  P. Pavri’s Book ‘The Living Wisdom’
13
Study of  P. Pavri’s Book ‘The Living Wisdom’
20
Talk by Dr. Darius H. Umrigar (at Blavatsky Lodge)
27
Study of  P. Pavri’s Book ‘The Living Wisdom’



6. UNITY YOUTH LODGE: Sis.  Soonoo Vesuna (M): 9619339787

Wed  19
5.30 pm
Theosophical readings guided by Sis. Soonoo Vesuna at her residence Vijay Niwas, 4th Floor, Sleater Road



7 & 8 VASANTA LODGE & GANESH LODGE: C/O  Mrs. Gita  S. Parikh, Gokul Anand Building, 4th Floor, Dattatraya Cross Road

(M):9920384140

Wednesday 5, 12, 19 & 26 Meetings at 6.30 pm.



9. VIMADALAL BILIA LODGE: Family House, Parsi Colony, Dadar, Mumbai 400014.   Tel: 24185510

Thurs    6
6.00
Celebration of Asala Poornima
Thurs  13
6.00
Talk by Bro. Keki Palkhiwalla on Mysticism & Occultism
Thurs  20
6.00
Members’ Meeting
Thurs  27
6.00
Theosophical Readings

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Price: Rs. 1/-                                         Annual Subscription: Rs. 10/-

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Edited & Published by Editor Shri. Rustom R. Dalal, The Bombay Theosophical Federation, c/o Blavatsky Lodge, 7 – French Bridge, Chowpatty, Mumbai – 400 007. (Tel: 23685026) and Printed at Vijay Copy Centre, 48/A, Saidunnisa Building, Sleater Road, Opposite Grant Road Station (West), Mumbai - 400 007 (Tel:23865137)




Blavatsky Lodge

THE THEOSOPHICAL SOCIETY

7, French Bridge, Rangnekar Road, Chowpatty, Mumbai-400 007

Minutes of the Managing Committee meeting held at 4.30 pm on Friday, the 28th of July, 2017 at Blavatsky Lodge, Mumbai.

The meeting chaired by the President Sis. Kashmira Khambatta began with the Universal Prayer.

Members Present: Bro. Navin Kumar, Sis. Nawaz Dhalla, Sis Jasmine Cawasji, Bro.Arni    Narendran, Rustom Cooper, Sis. Aban Patel, Sis. Ruby Khan

Leave of Absence: Bro. Noor Baig, Bro. Rustom Dalal,  Sis. Freny Pagdiwalla, Bro. Roy Mathews.

The deliberations of the Meeting were as under:

1. Confirmation of Minutes:

Minutes of the MC meeting held on 23rd June, 2017, which were distributed to members in advance to facilitate careful reading beforehand, were considered and confirmed.

2. Hon. Treasurer’s Report:

The Treasurer’s Report for the month of June, 2017 was read by Sis. Ruby Khan and approved by the Managing Committee Members present.

3. Matters Arising From the Minutes:

a) Decided to give PCI, the contract for the control of white ants for the period of five years.

b) AGM Notice to be printed in September 2017 BTF Bulletin.

3. Miscellaneous:

a) The Committee Members have agreed to donate Rs.45,000/- to assuage the burden on the Lodge for the PCI 5 year contract amount.

There being no other business, the Meeting ended with a vote of thanks to the chair.











Secretary                                                                                    President

(Jasmine Cawasji)                                                        (Kashmira Khambatta)